- Aug 21, 2014
- 5,052
- Tinnitus Since
- 1999
- Cause of Tinnitus
- karma
I wasn't sure whether to post this in support or alt treatments, but after reflection decided that these thoughts are useful to me, so I am posting them here in case anyone feels similar. I suspect this will seem like jibberjabber to a lot of people, but I know that at least a few folks on here share my rather plastic view of reality and may find it of interest.
I've been working my way through The Tibetan Yogas of Dream and Sleep, which is very interesting to me as someone with a long-standing and very Western grounding in how to lucid dream and how to conceptualize the dream experience.
This book distills fairly ancient dream practices into simple concepts. What's fascinating to me is that mechanically, the practices are quite similar to how a Western lucid dream book tells you to approach the process, but the philosophy behind it is radically different. In a nutshell, most western lucid-dream texts and forums I've seen are basically hedonistic: I want to lucid dream so I can fly/have sex/race cars. Conversely, the Buddhist take on it is "I want to lucid dream so that I can meditate while I'm asleep and develop a completely consistent 24 hour experience of awareness".
Anyway, a common Western mechanic for achieving the lucid state is to frequently ask oneself throughout the day "Am I dreaming? How do I know I'm not dreaming?" This is fundamentally a dualist perspective because it makes the assumption that 'I'/ego exists and has substance, which is of course the polar opposite of how Buddhism and Hinduism approach self. This thought doesn't really have any implications with regard to tinnitus at all.
Conversely, the Tibetan corollary to this practice is to remind oneself throughout the day "This is a dream. I am having a dream of making a forum post, using a dream laptop, connecting to a dream internet". Mechanically, this is very similar. To the extent these practices work to promote lucidity in dreams -- which they very much do -- they are operating on the same basic principle of ingraining a reflex to question the nature of reality, which will then be repeated as a reflex while sleeping, and awake the conscious mind. However, the Tibetan practice is fundamentally monolithic and selfless: it assumes on faith that "I" is an imaginary and transient construct with no substance to it. Viewed from this perspective, I think that tinnitus is a dream within a dream: it's a fundamentally illusory 'sound', being experienced in the context of a fundamentally transient, insubstantial, 'dream' of reality.
I just thought this was sort of interesting.
I've been working my way through The Tibetan Yogas of Dream and Sleep, which is very interesting to me as someone with a long-standing and very Western grounding in how to lucid dream and how to conceptualize the dream experience.
This book distills fairly ancient dream practices into simple concepts. What's fascinating to me is that mechanically, the practices are quite similar to how a Western lucid dream book tells you to approach the process, but the philosophy behind it is radically different. In a nutshell, most western lucid-dream texts and forums I've seen are basically hedonistic: I want to lucid dream so I can fly/have sex/race cars. Conversely, the Buddhist take on it is "I want to lucid dream so that I can meditate while I'm asleep and develop a completely consistent 24 hour experience of awareness".
Anyway, a common Western mechanic for achieving the lucid state is to frequently ask oneself throughout the day "Am I dreaming? How do I know I'm not dreaming?" This is fundamentally a dualist perspective because it makes the assumption that 'I'/ego exists and has substance, which is of course the polar opposite of how Buddhism and Hinduism approach self. This thought doesn't really have any implications with regard to tinnitus at all.
Conversely, the Tibetan corollary to this practice is to remind oneself throughout the day "This is a dream. I am having a dream of making a forum post, using a dream laptop, connecting to a dream internet". Mechanically, this is very similar. To the extent these practices work to promote lucidity in dreams -- which they very much do -- they are operating on the same basic principle of ingraining a reflex to question the nature of reality, which will then be repeated as a reflex while sleeping, and awake the conscious mind. However, the Tibetan practice is fundamentally monolithic and selfless: it assumes on faith that "I" is an imaginary and transient construct with no substance to it. Viewed from this perspective, I think that tinnitus is a dream within a dream: it's a fundamentally illusory 'sound', being experienced in the context of a fundamentally transient, insubstantial, 'dream' of reality.
I just thought this was sort of interesting.