@Greg Sacramento you are an inspiration and wealth of knowledge to many here, certainly including me, and I am saddened to hear about your neuralgia. I hope science finds something for you, soon. Also, while I completely agree with what you posted here, I think a
lot of posters could save themselves a
lot of trouble by taking a step back and using the word "some" and similar qualifiers. Meaning, saying "anyone who can't come to terms with tinnitus has an OCD problem" is just as idiotic as saying "anyone who has reactive tinnitus actually has hyperacusis". On the other hand, saying "my
own experience was that my OCD was making tinnitus much more difficult to process and when I dealt with that it got easier, and
some other people are probably in the same boat" seems like a noncontroversial statement. When people seem unable to do that and insist on talking in tautologies, I assume they either lack self-awareness, are desperately trying to convince themselves of something, or both. But, I can't fault them for that, how could I? I lack basic self awareness, and I'm desperately trying to convince myself of things all the time
Also, since we're talking about agency --
you're not responsible for starting this thread. Jazzer started it! He's responsible. Whether he had the free will to make a "decision" about that, well... that's what the rest of this needlessly long, self-indulgent post is about.
@John Mahan thank you for a thought provoking reply, and my feeling is that we probably agree on a lot more of this than we don't, and the differences may have as much to do with our life experience and the angle we're looking at things from, as anything else.
You correctly called out some cognitive dissonance in what I'd written, so I wanted to delve a little more into
agency, since you seem like someone who is both capable and, much less common,
willing to come along with me on one of my little linguistic forays, so:
Imagine that we have a machine, which can with perfect accuracy simulate our physical universe*. Obviously, such a machine would need to contain more information than our universe does, but this is just a thought experiment and not an appeal to God, so that's fine. So we have our universe, A, and then in (much bigger) universe B there's a machine which can with
perfect accuracy simulate the exact position of everything in our universe. All the empty space, every spin on every electron, etc.
If this were possible, and you had such a machine -- then you could predict the future with perfect accuracy, simply by running the simulation faster. And you could rewind, and fast forward, and every time, each subparticle would be tracked.
Now, to connect this with our daily reality, and "agency": I believe that I "make decisions", but, I guess on some level, I also believe that it probably
is possible to construct such a machine, in a sufficiently complex (alternate) universe. With these two ideas in mind, that means that -- for every decision I make, if you could rewind time -- I would make the exact same decision, again and again, ad naseum. On the one hand, this is "terrifying" because while it allows us to "make decisions" it calls into question the nature/existence of "free will". On the other hand, I think it's actually a pretty liberating concept -- because if it were
not the case that I, LinearB, given a universe and body in a particular configuration, would always move to the (same) next configuration -- that brings in the terror of "everything is actually chaos", which I don't subscribe to.
Now, duct tape all
that to a bunch of time on a meditation mat, and maybe a little too much youthful time spent exploring various alternative ontologies -- and we get to the core idea of much meditative practice, which is that all dualisms are just illusions that the mind presents to make sense of a chaotic world, and we're not actually disparate, separate entities in the way we suggest -- and the concept of "free will" and "agency" gets even blurrier.
So, at a conceptual level, I don't actually understand how any of this connects, and my read of Hoefstadder's
Godel, Escher, Bach as well as my read of Phillip Kapleaus
The Three Pillars of Zen, brings me to the conclusion that I will never understand some things, there are questions we can't answer without stepping "outside the system", and we can't actually do that because we are -- a corporal, integral part of the universe.
I say this not to dismiss my cognitive dissonance, as much to reflect the fundamental confusion I have about all of these ideas, "agency" being chief among them.
That self-indulgent wall of text aside, two thoughts:
1 - what you describe as "a journey", I might simple describe as "a sequence of choices that led to a set of outcomes", but that seems like more of a semantic argument than a conceptual one
2 - my simple observation, from this forum (and others, having dealt with other unfortunate unfixable issues in the past) is that what I am in a "distress state", reading "negative" material reinforces my distress state, and engaging in "positive" material can help move me to a less distressed state. When the gravity of this really sank in, for me, starting to experiment with adding Metta meditation to my usual breath meditation was a no brainer. And I believe that meditation, over time, can change the brain in beneficial ways -- whether or not we're actually "choosing" to spend the time on the mat. Also the more time I spend on the mat, the more ridiculous the whole question seems.
So, to what extent did I "make choices" versus just being a pinball bouncing around at the whims of the universe? I don't really know, but I'm fairly certain I don't care, because to me that distinction between "self" and "universe" is just another dualism -- which means I am already engaging in discursive, egoic thinking -- which means I'm already lost in illusion. On the other hand, illusions can be comforting, fun, and novel -- and pure unfiltered "truth" can be oppressive. So, I am just another blind rat threading my way through the maze
* the concept of "what if we could make a working simulation of the entire universe" is explored tangentially but in an entertaining way in the Roger Zelazney shortstory Home is the Hangman which is excellent, and I would like to link you to but I am unable to find online. I know it is included in the short story collection
Unicorn Variations.